Exposing End-Times Apostasy: Evangelical and Pentecostal Apostasy, Unitarianism, Trinitarianism, and Jesus-Only. #6

Exposing End-Times Apostasy: Evangelical and Pentecostal Apostasy, Unitarianism, Trinitarianism, and Jesus-Only. #6. In this chapter we will focus on evangelical apostasy, apostasy within the Pentecostal church, the doctrine of Unitarianism, the doctrine of Trinitarianism, and the Jesus-only doctrine. Trinitarians say, "The Unitarians are wrong, we are the true ones." […]

In this chapter we will focus on evangelical apostasy, apostasy within the Pentecostal church, the doctrine of Unitarianism, the doctrine of Trinitarianism, and the Jesus-only doctrine.

Trinitarians say, "The Unitarians are wrong, we are the true ones." Unitarians say, "The Trinitarians are wrong, we are the true ones." But I want to ask everyone listening to me a question. If I asked you, "How many people are you?" I think the great majority would answer, "I am one, pastor."

And I agree with those of you who say, "I am one." Maybe only one, two, or three people out there with very strange beliefs would say something odd they've made up. But according to the word, we are one.

If I ask you another question — are you only flesh, or do you have a body and a spirit? — I also think that the great majority of you who believe in God and have some understanding of his word, even if you're not very spiritual, would say, "We have a body, a soul, and a spirit."

Because the word says that the Lord formed man from the dust, breathed into him, and he became a living soul. So the word confirms it: man has a spirit and a soul; man is soul, spirit, and body, formed from the earth. So on that we agree — we all have a body, a soul, and a spirit, which is itself a testimony that the word of God is true.

Because God is one, and he is a trinity — he is the Father, the Son, and the Holy Spirit — and the Lord made us in God's likeness. God made man in his likeness: just as he is body — just as he is the Father, the Son, and the Holy Spirit — he made us body, soul, and spirit.

Every one of us is a single person, but we have a body, a soul, and a spirit, which means we are one. I don't believe any of you are three people. Every one of you has an ID, an identification card, a voter ID, or whatever it's called depending on your country. You don't have three of them — but each of you has a body, a soul, and a spirit. Even so, the whole person made up of that body, soul, and spirit is represented in a single individual.

It's the same with the whole Godhead — the Father, the Son, and the Holy Spirit — all represented bodily in one being. In whom? In Jesus Christ. If we understand this, we can begin to see why the Pentecostal Trinitarian doctrine, or that of any other denomination — since other religions have adopted similar beliefs too — but in the end, every church, every doctrine that believes there are three gods, is in error.

Every church that believes there is only one God, but in the sense that they deny the existence of the Holy Spirit, that they deny the existence of the Father, and say, "No, it's just Jesus," is also in error. Why? Because God is both things. In other words, the one who says, "I am a Trinitarian," is in error, and the one who says, "I am a Unitarian," is also in error, because it's as simple as this: God is both things. God is one, but he is a trinity.

Later on you'll understand why this doctrine, too, is a destructive heresy, a doctrine of demons, and why the spiritual damage it does is even greater. In one sermon, Yiye Ávila says that God is a trinity, that they are three persons. In short, by saying they are three persons, he is saying they are three gods.

Many other doctrines and religions, Catholics for example, believe this too. There are many others as well, like the Jehovah's Witnesses — they don't believe Jesus Christ is God. It's as if there are different levels of Trinitarianism, that's how I see it. Take, for example, the Jehovah's Witness church, which is also a cult, entirely antichrist and diabolical.

Soon we'll talk about their doctrine too, in more depth, because it relates to this matter of Yiye Ávila. The Jehovah's Witnesses' Trinitarianism is different from Pentecostal Trinitarianism, in the sense that they, like some other doctrines out there, say, "The Father is God, Jesus Christ is the Son." In short, they think Jesus Christ is less than God — that the Father is God, but the Son is not.

The Son is seen as a great king — that's how Jehovah's Witnesses view him. They think Jesus Christ is a high-ranking angel, the angel Michael. So some doctrines see the Lord Jesus Christ as someone of high rank, like the King's Son, but not as the King himself. It's a completely diabolical form of Trinitarianism, and through the word we'll see why.

But in Yiye Ávila's case, it doesn't seem to me that he sees it this way. It seems to me that he considers Jesus Christ to be God, and the Father to be God. That is, in his case, he isn't making Jesus Christ less than God. That's more like another branch of Trinitarianism. But then, they end up making it look as though there are three Gods: the Father is one, Jesus Christ is another, and the Holy Spirit is another.

So this is the greatest error in some Pentecostal doctrines, because within Pentecostal doctrine I've noticed both errors as well. I've heard some pastors, some people, say that the Son is less than the Father. In short, they are stripping Jesus Christ of his deity, and that is a destructive heresy — that is death. Whoever believes Jesus Christ is less than God is under judgment.

But on the other hand, in Yiye Ávila's case, it doesn't seem to me that he says Jesus Christ is less than God, but he makes it sound as though they are practically three Gods — as if Jesus Christ is God, the Holy Spirit is God, and the Father is God, as though they were three Gods. That, too, is idolatry, because it ends up believing there are three Gods. Although sometimes they say it out of ignorance — I've noticed that some of them speak in a confused way. They say, "Jesus Christ is God, the Father is God, but there's only one God, yet they're three different persons." No — they are not three different persons.

Let's go to the word of God, and see what the word says about this. Matthew 3:16-17 says:

"When Jesus was baptized, he went up immediately from the water; and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and alighting upon him. And suddenly a voice came from heaven, saying, 'This is my beloved Son, in whom I am well pleased.'"

This is one of the verses many people use to say, "See? Jesus Christ wasn't praying to himself — Jesus Christ prayed to the Father." But I ask you, please, those of you reading this, that we should pray, "Lord, here I am. Give me understanding. I am willing to lay aside every old wineskin, to receive the new wineskin. I am willing to let go of the old wine, to receive the new wine."

Because this can be a confusing idea — these doctrines, these destructive heresies, open the door to demons that control the mind. When those demons control the mind, it becomes hard to understand. But with a little faith and humility in your hearts, I'm going to explain it in the simplest way the Lord allows me to, and by his mercy, and for the glory of his name, I have faith that many of you will understand.

Many people use this verse to say that the Lord wasn't praying to himself. Since the verse says the Holy Spirit descended like a dove, they say, "See? The Holy Spirit is a person, and he prayed to the Father, and the Father spoke from up above and said, 'This is my son.'" Very well, fine. But let me ask you: is God a man, like you and me, standing here, unable to be in two places at once? Isn't God present in every person who repents from the heart? Isn't the Holy Spirit present, at the very same time, in every person who repents from the heart?

When people use this verse to argue that God is a trinity, that they are practically three gods, because God supposedly wasn't praying to himself, they are thinking in a carnal way, as though God were just like them. They are turning God into a man, as if God didn't create heaven and everything that exists, as if God doesn't know all things — as if God doesn't know your thoughts, my thoughts, and the thoughts of someone in Europe, in Italy, in England, in China, and everywhere else in the world, of all the billions of people in the world.

When they make it seem as though God can't be in three places at the same time, they are making God into a man, like you and me — as though God were not all-powerful, omnipresent, omnipotent. That's ignorance, because God is everywhere, he knows all things. Yes, he is in heaven, and he is on earth, at the very same time — he is seated on his throne, and he dwells in each one of us, if we repent with our whole heart and are born again, because he is God.

So it's a poor example — an ignorant example — to look at things that way, to judge spiritual matters, to judge an all-powerful, omnipresent, omnipotent God, the creator of all things, on the argument that he wasn't praying to himself; that when the Father spoke from heaven while the Lord was on earth, people say, "How is that possible — how can he be on earth and in heaven at the same time?" Well, he is in heaven, and he is on earth, right now, at this very moment.

Can you understand that it is ignorance, it is carnality, when people talk that way, because they aren't being spiritual? They're judging as though God were a man. They aren't understanding that God is all-powerful.

Luke 10:21 says:

"In that same hour Jesus rejoiced in the Spirit and said, 'I praise you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and prudent and revealed them to babes. Yes, Father, for so it seemed good in your sight.'"

Verses like this one, where the Lord speaks of the Father, are what people use to argue that they are three persons.

But be very patient, and stay with this teaching to the end, because we're only just beginning. There are many verses we'll be sharing, and with all the verses we'll read, and with the explanation I'll give you, it will become clearer and clearer to understand.

Romans 1:8:

"First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world."

Here, the apostle Paul is speaking, giving thanks to God the Father through Jesus Christ. This is another of the verses Trinitarians use to argue that there are, in effect, three persons — God the Father, God the Son, and God the Holy Spirit — or that they are three gods: that Jesus Christ is God, simply the Son, but the true God is the Father, and the Holy Spirit is also something like God, but not really God either — that the Father is the true God. That's how some people see it.

These are the verses they use to justify themselves. But those arguments are going to be dissolved, by that very same word of God, in just a moment.

1 John 5:7 says:

"For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one."

This is one more verse they use, because it says there are three who bear witness in heaven. But using this verse to argue that there are three gods is honestly close to madness, because right here at the end it says, "and these three are one." It says, "There are three who bear witness in heaven, the Father, the Son, and the Holy Spirit, but these three are one person." It plainly says they are one.

You, for example, are body, soul, and spirit, but those three are one — you're Ramón, or you're Juana, or whoever you are, whatever your name is. You have a body, a soul, and a spirit, but you are a single person. That's what this verse is telling us. And here, there are three who bear witness in heaven — the Father, the Son, and the Holy Spirit — but these three are one. In other words, God is composed of three parts, but these three are one.

James 2:19:

"You believe that there is one God. You do well. Even the demons believe—and tremble!"

Those of you who believe that God is one do well. Unitarians, in that sense, do well, because they believe God is one. In that they do well, but even the demons believe, and tremble. That doesn't mean they're fully correct yet. It's a good thing to believe there is one God — that part is correct — but there's more to it.

When people adopt the position, "now I am a Unitarian," they fall into error, because now they're going to deny that there are three who bear witness in heaven. Do you understand me? When Unitarians say, "There is only one God, we're Jesus-only," they are practically telling the devil, "It's fine, devil, I'll let you put a mask over my face and dull my mind to the point that I won't understand that there are three who bear witness in heaven."

The point is, when they adopt that doctrine, they are spiritually agreeing with the devil, with a spirit of stupor, a spirit that covers the eyes and plugs the ears, which afterward keeps them from understanding the word, even when they read it.

We'll read John 1:1-4, and John 14 as well. And now we'll go a little deeper into who the Lord is, and who God is.

John 1:1-4 says plainly who God is. It reads:

"In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him nothing was made that was made. In him was life, and the life was the light of men."

Once again: "In the beginning was the Word, and the Word was with God, and the Word was God." This is speaking about God. Does anyone agree with me that this passage, John 1:1-4, is speaking about God? This passage is giving us the characteristics of God — it says that in the beginning he was the Word, the Word was with God, and the Word was God. In other words, the one who was there in the beginning was the Word, and that Word is God.

Who is that Word, who was there in the beginning, who was with God, and who was God, and who is God, and will continue being God throughout all eternity, because God does not change? Satan believed he could practically take his place, but he was wrong — no one can.

John 1:14 tells us who that Word is — the Word that was God, and is God, and will continue being God throughout all eternity, because he is eternal. It reads:

"And the Word became flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth."

Oh, how marvelous the Lord is! Can anyone understand this word? Can anyone clearly understand what the word says — that in the beginning was the Word, and the Word was with God, and the Word was God? And then in John 1:14 it says the Word became flesh and dwelt among us. Who became flesh? Who came in the form of a man and dwelt among us? Jesus Christ came — Jesus Christ is the Word, Jesus Christ is God.

Isaiah 44:6 says:

"Thus says the Lord, the King of Israel, and his Redeemer, the Lord of hosts: 'I am the First and I am the Last; besides me there is no God.'"

So says the Lord, from long ago, in the Old Testament. Who is the Lord? Someone tell me who the Lord is — Jesus Christ is the Lord. This is what the Lord, the King of Israel, the Lord of hosts, says in Isaiah 44:6:

"I am the First and I am the Last; besides me there is no God."

That's what was said in the Old Testament, but now let's look at what the New Testament says. Revelation 4:8 says it four times, but I'll share it just once. Revelation 1:8 says:

"I am the Alpha and the Omega, the Beginning and the End, says the Lord, who is and who was and who is to come, the Almighty."

Who is the Almighty? Who is the Lord of Israel who said he is the first and the last? And in Revelation, who is the Almighty, the beginning and the end, the first and the last? It is Jesus Christ. Jesus Christ was the one speaking in that passage.

Who is the Almighty? It is God. Jesus Christ says in Revelation, "I am the Almighty." Who is the Alpha and the Omega? The Almighty. And who is the Alpha and the Omega and the Almighty? God. And who is that God? Jesus Christ.

Those who believe Jesus Christ is not God, that the Father is God and Jesus Christ is only the Son, lack understanding. They are rejecting mercy, if they do not repent. They are rejecting the grace of salvation, because there is only one way, one narrow gate — and that narrow gate is Jesus Christ.

1 John 5:20 says:

"And we know that the Son of God has come and has given us an understanding, that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life."

This passage is beautiful, I love it. It couldn't be any clearer, but I'm not finished — I haven't read the last part. I'll read it again, because I want you to pay close attention to what 1 John 5:20 says:

"And we know that the Son of God has come and has given us an understanding, that we may know him who is true; and we are in him who is true."

Who is the true one? His Son, Jesus Christ. This is the true God and eternal life.

That's what 1 John 5:20 says. Who believes the word of God? Who believes the word of God is true? The word plainly tells us that the Son of God has come to give us understanding of the one who is true, and here the apostle John says, "And we know that we are in him who is true." Because Jesus Christ is the true God and eternal life, says the word of God. How many Gods are there? Only one God.

Deuteronomy 6:4 says:

"Hear, O Israel: The Lord our God, the Lord is one!"

In Deuteronomy, one of the earliest books written in the Bible, it already says, "Hear, O Israel: The Lord our God, the Lord is one." There are not three Gods — it isn't that the Father is one God, the Son is another God, and the Holy Spirit is another God. God is one: Jesus Christ. And he is composed of three parts — Father, Son, and Holy Spirit — but a single God: Jesus Christ. The whole Godhead — the Father, the Son, and the Holy Spirit — dwells bodily in Jesus Christ.

John 10:30 says:

"I and my Father are one."

Clearly — is this passage really so hard to understand? Does anyone still doubt that Jesus Christ is God? That Jesus Christ is the Father, and that the Father and Jesus Christ are one and the same? Just as the Lord himself said here in John 10:30: "I and my Father are one."

Mark 16:20 says:

"And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs."

Let's examine this word, because in different passages the word says the Comforter would be sent to them, that they would receive power when the Holy Spirit had come upon them — right?

Signs and wonders are worked through the Holy Spirit. Who believes that signs and wonders, healings, deliverances — that healings come through the power of the Holy Spirit? Those who have a little understanding know it's true; those who are a little spiritual know it.

Mark 16:20 says the Lord was confirming the disciples' word through the signs that followed. Here the word is telling us that Jesus Christ is the Holy Spirit. Because if signs and wonders are worked through the power of the Holy Spirit, and here the word says the Lord himself was confirming the disciples' word through signs and wonders…

In short, the Lord is the Holy Spirit. But for those who say no, because the Lord was in heaven, God was in heaven — can anyone understand that by this point the Lord had already ascended? In this passage, Mark 16:20, the Lord had already ascended into heaven, he was already in heaven, but when the disciples went out to preach, that same Lord was confirming the word through signs. In short, what happened here is like what happened when the Holy Spirit descended and the Father was in heaven while Jesus was on earth — here it was the disciples who were on earth, and Jesus Christ already in heaven, but Jesus Christ in heaven was confirming the signs, just as it happened when the disciples spoke.

Because he is the eternal God, he is the Almighty. What is it to a great and powerful, omnipresent, omnipotent God to sit on his throne and work signs through his servants here on earth? It's nothing at all to him. He is God.

John 14:8-11 says:

"Philip said to him, 'Lord, show us the Father, and it is sufficient for us.' Jesus said to him, 'Have I been with you so long, and yet you have not known me, Philip? He who has seen me has seen the Father; so how can you say, "Show us the Father"? Do you not believe that I am in the Father, and the Father in me? The words that I speak to you I do not speak on my own authority; but the Father who dwells in me does the works. Believe me that I am in the Father and the Father in me, or else believe me for the sake of the works themselves.'"

Here the Lord says to one of the disciples: "What do you mean, show you the Father, Philip? I am the Father! Whoever has seen me," says the Lord, "has seen the Father," because the Father and he are one.

They are one, not two. In other words, Philip, at that moment, was somewhat confused, and thought the way people think now — that the Father was one person and Jesus Christ another. But here the Lord is removing that doubt from Philip.

He is telling him: "Philip, what? Who do you want me to introduce to you? What do you mean, show you the Father, when I am the Father? You know me. How can you ask me to introduce you to the Father, when you already know me?" That's what the Lord meant to tell Philip, because whoever knew the Lord knew the Father. Because the Father is the Lord, and the Lord is the Father. The Holy Spirit is the Lord, and the Lord is the Holy Spirit, because they are the very same person — there is only one God.

John 20:21-22 says:

"So Jesus said to them again, 'Peace to you! As the Father has sent me, I also send you.' And when he had said this, he breathed on them, and said to them, 'Receive the Holy Spirit.'"

Here the Lord did the very same thing he did with Adam — he breathed, and Adam received the Holy Spirit, and became a living soul. He was made of clay, like a clay figure, but when the Lord breathed into him, that's when he received life. The Holy Spirit is life; life is found in him.

1 Timothy 2:5 says:

"For there is one God and one Mediator between God and men, the Man Christ Jesus."

How many gods are there? Only one. Some say, "Pray to the Virgin, so the Virgin will come and save you." No — we don't need another mediator. "Pray to Peter, to Mark, to Michael." No — there is only one mediator, the man Christ Jesus. We don't need to pray in the name of any created being — only in the name of Jesus Christ.

Colossians 1:15 says:

"He is the image of the invisible God, the firstborn over all creation."

He is the image of the God we cannot see. Christ is the Son of God, but he is the image of the God we cannot see. These are spiritual matters, and I understand many people get confused. But blessed are those who humble themselves and say, "Lord, give me understanding." Blessed are those who listen to teachings from people like me, whom, by the grace of God, he has sent to preach to them.

Because if you listen with humility, you will understand. Because truly, there is no confusion in the word of God. Although some of these passages, to the flesh, to those who want to understand things in a scientific way, to explain them in a carnal way — they cannot understand them that way.

Because the word of God is Spirit, and it is spiritual. If we understand it spiritually, we can understand it. In the flesh we cannot, but in truth there is no confusion — the Lord made things this way. Because the word is not for everyone, it is for his sons and daughters. His sons and daughters are humble of heart. His children recognize their own limitations. The sons and daughters of God know that without him they cannot understand the word of God. The proud believe that by their own wisdom, by their own strength, by their own understanding, with a university degree, they will understand the word of God. But that isn't how it works.

We can only truly discern the word of God when we humble our hearts before the Lord. Wisdom and revelation of the word come from the Lord himself — not by our own merit, but to whomever he is pleased to grant understanding.

1 Corinthians 8:6 says:

"Yet for us there is one God, the Father, of whom are all things, and we for him; and one Lord Jesus Christ, through whom are all things, and through whom we live."

John 14:16 says:

"And I will pray the Father, and he will give you another Helper, that he may abide with you forever."

Notice how interesting this is. The Lord would give another Helper, to be with them forever. But elsewhere it says the Lord was accompanying the disciples, and he told them, "I will be with you until the end of the world." Yet it's the Helper who will be with us until the end of the world. So Jesus Christ is the Helper.

John 14:16-17 says:

"And I will pray the Father, and he will give you another Helper, that he may abide with you forever—the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; but you know him, for he dwells with you and will be in you."

John 15:26 says:

"But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, he will testify of me."

Here the word says, "When the Helper comes, the Spirit of truth, whom I will send to you from the Father." The Lord will send the Holy Spirit. But let's read what the word says next, in John 14:26:

"But the Helper, the Holy Spirit, whom the Father will send in my name…"

Can anyone understand these words? And it continues: "…he will teach you all things, and bring to your remembrance all things that I said to you."

John 15:26 says, "whom I will send in the name of the Father." In other words, Jesus Christ is saying, I will send the Helper in the name of the Father. But then John 14:26 says, "The Father will send the Helper in my name." In short — the Father and I are one. Yes, says the Lord.

John 14:26 says, "I will send the Helper in the name of the Father," but John 14:26 also says, "The Father will send the Helper in my name." Because if the Father will send the Helper in my name, then I am God. And if I will send the Helper in the name of my Father, I am also God. Because I am the Father, and we are one. One passage says the Father will send the Helper. Another says, I will send the Helper.

Can anyone follow me? Does anyone understand what I'm sharing, or is it too difficult? Does anyone see that in one of these passages the Lord says, "I will send the Helper," but in the other he says, "The Father will send the Helper"? In short, Jesus Christ is saying that he will send the Helper, but speaking of the Father — the Father will send him. Yet he also says, I will send him. It's clear this is a single Helper, and that he will be sent once, not twice.

He is speaking in the third person and in the first person. It's like saying, "Pastor Francisco will give you a gift," or saying, "Apostle Francisco will give you a gift" — I'm talking about myself. I could also say, "Pastor Francisco will give you a gift," and then say, "I am going to give you a gift." I'm saying that I'm going to give you a gift, but I'm simply putting myself in the third person, while I'm talking about myself. And I will give you a gift — I will do it myself. That's what the Lord is doing when he says, "I will send the Helper."

In another passage he says, "The Father will send the Helper." He is saying, "I and the Father are the same person, and I will send the Helper." However you look at it — whether Jesus Christ sent him or the Father sent him — the very same thing is happening. Because God is Jesus Christ, and Jesus Christ is God.

So then, the Helper is going to accompany the disciples until the end of the world. But then the Lord says, "I will be with you until the end of the world." The Father also says, "When the Spirit comes, the Spirit of truth, you will receive power, and there will be signs and wonders." Mark 16:20 says, "And the disciples went out and preached, and the Lord confirmed their word through the signs and wonders." In other words, the Lord is the Helper, and we'll see this even more clearly further on.

Now, 2 Corinthians 3:17 says:

"Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty."

Who is the Spirit? Who is the Holy Spirit? What did I just quote for you? That the Helper is the Lord. Here the word says the Lord is the Spirit. And who is the Spirit? Which Spirit is the word talking about? The Holy Spirit. And who is the Holy Spirit? The Lord. And who is the Lord? Jesus Christ. And who is Jesus Christ? God. And who is God? The Lord. And who is the Lord? It is Jesus Christ. We can go around and around, but in the end, Jesus Christ is God, and Jesus Christ is the Holy Spirit.

Does anyone doubt this? Can anyone understand that Jesus Christ is God, that Jesus Christ is the Holy Spirit? Where the Spirit of God is, there is liberty. That liberty that is ministered — how is it received? Through the power of the Holy Spirit. But who is the Holy Spirit? He is the Lord.

Matthew 28:19 says:

"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."

With this passage I'll conclude this chapter's teaching, but this verse will carry us into the next teaching, titled "Pentecostal Apostasy."

Both the Trinitarian baptism and the Unitarian baptism are false. I know many of you don't want to hear this, but in the love of God, I speak to you, and I ask you not to reject what I'm sharing just because it's different and exposes the apostasy of your Pentecostal traditions. Listen, pray, and ask the Lord. Ask God. Ask Jesus Christ. Ask the Holy Spirit — that is, ask the Lord, whether what I'm sharing with you is true. Both baptisms are false.

With this chapter's teaching you'll be able to understand why both the Trinitarian and the Unitarian positions — both of their doctrines — are apostasies. One denies the Father, the other says there are three gods. Both are mistaken. And I know some of you will ask, how is it that the baptism is false? In the next chapter we'll dig into what Matthew 28:19 says, about why the baptism of both the Trinitarians and the Unitarians is false, as well as the Pentecostal baptism.

The Lord told Nicodemus, who already believed in him, that to be born again and enter the kingdom of God, one must be born again of water and the Spirit — because what Nicodemus had received, the teaching and the baptism, was false. In the same way, those of you who come out of the Great Harlot — which is every church that descends from the Catholic Church — the Catholic Church is the Great Harlot, and the churches that came from her are the daughters of the Great Harlot. This includes every denomination. You have to be born again. You have to be born again of water and the Spirit, because the mother is corrupted, and so are her daughters. And those who come from there have not been born again.

To be truly born again, you must be baptized again and reject the false doctrine you received. By being baptized again, receiving the true doctrine, you will then receive the true Spirit of God.

Acts 2:38-39 says:

"Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.'"

Do you see that this is something similar to what I just shared with you? Here it says, "Go and make disciples of all nations," says the Lord, "baptizing them in the name of the Father, the Son, and the Holy Spirit." But in Acts, Peter says, "Repent, and let every one of you be baptized in the name of" — of whom? Of Jesus Christ. Does anyone see that the Lord Jesus Christ is the Father, the Son, and the Holy Spirit? When the Lord says, "Go and make disciples, baptizing them in the name of the Father, the Son, and the Holy Spirit," he is saying, "baptize them in my name," because the Lord is the Father, the Son, and the Holy Spirit.

Therefore, those who are baptized in the name of the Father, the Son, and the Holy Spirit, and not in the name of Jesus Christ, their baptism is false. But in the next teaching we'll dig deeper into this, and you'll understand it more clearly. This is the word I have for you today — I hope you've been built up by it.

And before concluding, I invite you to stand for prayer. We're going to rebuke the lying demons that deceive through the spirit of apostasy. We're going to wage a little war against our adversary, because our struggle is not against flesh and blood — and our weapons are not carnal, but mighty in Christ for the pulling down of strongholds, casting down arguments and every high thing that raises itself up against the knowledge of God, and bringing every thought into captivity to the obedience of Christ.

Prayer.

Father, we thank you for this opportunity to go deeper into your word and understand apostasy, the diabolical deception of Satan, and how he works through deceit and cunning to make people deny even you, Lord — to deny that you are the Lord, that you are God, and that you and the Father are one. We exalt you and give you glory, Lord Jesus Christ, because you have given us understanding that you are the Father, and that you are the Helper, the Holy Spirit. We know that you are God, the First and the Last, the Alpha and the Omega, and that without you nothing was made, and nothing is, and everything that is, is because of you.

You are the narrow way. You are life, Lord. In you was life, and you are life. Only through you can we have life. You are the Author of life. Only by your mercy can we be saved. We praise you and exalt you, Lord. We give you glory and honor. Let your kingdom come into our homes, into our church, into our family, and into all who hear this teaching, and let your will be done in our lives, just as it is in heaven.

We want, Lord, that promise you gave your disciples — the Helper, your presence, your power, and your anointing — to do your work and exalt you. We want to be true witnesses, Lord, and we long for that Helper.

We ask you, Lord, to fill with your power and presence those who are reading this and who believe this teaching — fill them with your power and your presence so they can be witnesses in every nation, so they will not share the word merely as men, but spiritually, by the power of your Spirit — because the kingdom of God does not consist in words, but in power.

We give you glory and honor because you are with us, and you are faithful and true. Your word promises that you will be with us until the end. We know the end is near, and that difficult times of tribulation are coming, but we exalt you and praise you, Lord, because you are with us. And if you are with us, who can be against us?

I cover every person listening to me, and every member of our loved ones. I cover every member of this church, and everything that is part of it, with your blessed and powerful blood. There is power in the name of Jesus Christ.

Darkness and light met, and darkness did not prevail. Darkness will not prevail against the light. If God is with us, who can be against us?

I strike the horses and riders of the enemy with confusion and blindness. Let every water of the army of Pentecostal apostasy turn to blood, in the name of Jesus. Let a great earthquake come upon the territories of the Pentecostal demons, in the name of Jesus Christ. Let there be division among all the thrones, among all the strongmen of the powers of darkness that govern, bind, blind, and chain souls within the Pentecostal church, in the name of Jesus.

Let every enslaving spirit operating in that church divide and violently attack one another, in the name of Jesus Christ. Let every chain of slavery placed through doctrines such as Trinitarianism and Unitarianism be broken, in the name of Jesus Christ.

It is written that even the captives of the mighty may be rescued, that the Lord will contend with those who contend against us, and oppress our oppressors. The Lord will make them eat one another's flesh and drink one another's blood, and with each other's blood they will become drunk as with wine. And everyone will know that the Almighty, the Mighty One of Jacob, is with us.

All the powers of darkness, the lions operating in that church, the Pentecostal lion demons — I bind them in the name of Jesus. Let them all divide and violently attack one another, in the name of Jesus Christ.

I also bind the Jezebel spirit assigned to the Pentecostal church. Lucifer, I bind you too, in the name of Jesus. I bind the spirit of stupor in that church. I bind mental blockage, false tongues, false doctrines, and false teachings. I bind the spirit of a female pastor in the Pentecostal church. And let them all divide and attack one another, in the name of Jesus. Let them eat one another's flesh and drink one another's blood, in the name of Jesus Christ. Let them become drunk on one another's blood as if it were wine, in the name of Jesus.

I strike the horses and riders operating in that church with the light, in the name of Jesus. Destroy one another, in the name of Jesus Christ. There is power in the name of Jesus.

Darkness and light met, and darkness did not prevail. Darkness will not prevail against the light. If God is with us, who can be against us?

I strike the horses and riders, the enslaving demons, the enslaving pharaohs that work and operate in the Pentecostal church, with the light, in the name of Jesus Christ.

Let there be a firestorm over the entire Pentecostal throne, in the name of Jesus. Let the terror of God fall upon every demon holding souls enslaved in that church, in that congregation, in that denomination, in the name of Jesus Christ. Let every chain of slavery be broken, in the name of Jesus.

Everything demons implant spiritually to block understanding and control behavior, character, and decisions — let it be broken in the name of Jesus. I strike all darkness with the light. Let the skin of every demon in that congregation melt away while they are still standing, in the name of Jesus Christ.

Let there be a rain of bombs over the throne of the Pentecostal demons, in the name of Jesus. Let an atomic bomb fall on the palace of the Pentecostal strongman, in the name of Jesus Christ. Let the terror of God fall upon those demons, in the name of Jesus. Let them divide and attack one another, in the name of Jesus Christ. Let them become drunk on one another's blood as if it were wine, in the name of Jesus. I strike every Pentecostal demon with the light.

There is power in the name of Jesus. No weapon formed against us shall prosper. The gates of Hades will not prevail against the church of God. He who is with us is stronger than he who is in the world.

I strike the whole army of Pentecostal demons with the light, in the name of Jesus. False Pentecostal doctrine, out in the name of Jesus. False teachings, out in the name of Jesus Christ. False Pentecostal fire, come out in the name of Jesus. Strange Pentecostal fire, out in the name of Jesus. False Pentecostal anointing, come out in the name of Jesus Christ. False Pentecostal discernment, out in the name of Jesus. Pentecostal trembling, come out in the name of Jesus. Pentecostal emotionalism, come out in the name of Jesus Christ. Every demon that makes people believe that shouting or yelling loudly is what rebukes demons, come out in the name of Jesus. False Pentecostal visions, come out in the name of Jesus Christ. False Pentecostal prophecy, out in the name of Jesus. Spirit of Pentecostal error, come out in the name of Jesus. Spirit of Pentecostal stupor, I rebuke you in the name of Jesus Christ.

Demon that makes people want to be faithful unto death to a religion, but not to Jesus Christ, come out in the name of Jesus. Pentecostal rebellion, come out in the name of Jesus. False Pentecostal strength, come out in the name of Jesus. False Pentecostal calling from God, out in the name of Jesus. Spirit of Pentecostal Babylon, come out in the name of Jesus Christ.

Jezebel, I rebuke you in the name of Jesus. Satan, I rebuke you in the name of Jesus Christ. Asmodeus, come out in the name of Jesus.

Pentecostal spirit husbands and spirit wives, I rebuke you in the name of Jesus Christ. Pentecostal blasphemy, come out in the name of Jesus. False Pentecostal holy spirit, out in the name of Jesus. Pentecostal Trinitarian spirit, come out in the name of Jesus. Pentecostal Unitarian spirit, out in the name of Jesus. Pentecostal apostasy, come out in the name of Jesus. False Pentecostal father, come out in the name of Jesus. False Pentecostal Jesus, I rebuke you in the name of Jesus Christ.

Let there be fire and light in every person reading this, in the name of Jesus. Let the whole army of the enemy divide and attack one another, in the name of Jesus Christ. Let them eat one another's flesh and drink one another's blood, in the name of Jesus. Let them become drunk on one another's blood as if it were wine, in the name of Jesus.

Every transfer of a Pentecostal demon, I rebuke it, in the name of Jesus. Every plague of demons transferred by receiving prayer from a Pentecostal, let those demons be set ablaze and burn up, in the name of Jesus.

False Pentecostal healing, come out in the name of Jesus. False Pentecostal deliverance, out in the name of Jesus. Lying spirit that causes spiritual blindness and false visions, come out in the name of Jesus. False Pentecostal peace, out in the name of Jesus.

Spirit of uncontrollable laughter, Kundalini, come out in the name of Jesus. Python, I rebuke you in the name of Jesus Christ. Isabel, come out in the name of Jesus. Death, come out in the name of Jesus Christ. False Pentecostal new birth, out in the name of Jesus.

I strike the whole army of Pentecostalism with the light, in the name of Jesus Christ. Let them all divide and attack one another, in the name of Jesus. Let them eat one another's flesh and drink one another's blood, in the name of Jesus Christ.

False praise, false Pentecostal worship, come out in the name of Jesus. False tongue, come out in the name of Jesus. Pentecostal counter-prayers, come out in the name of Jesus. Pentecostal witchcraft, I break it in the name of Jesus.

Every curse received through the prayers of Pentecostals, I cancel it, in the name of Jesus Christ. Charismatic witchcraft, I break it, in the name of Jesus. Pentecostal witchcraft, Pentecostal Christian witchcraft, I cancel it, in the name of Jesus Christ.

Every Pentecostal prayer sent against any one of those who are part of this church, I cover it with the blood of Jesus Christ. Every curse sent in ignorance through such prayers, I reject it. Every prayer sent against any of you who are listening, every curse through prayers offered in ignorance, through idolatry, through false doctrine, through belonging to a bad tree — I cancel those prayers, I cover them with the blood of Jesus Christ. Let every root of that Pentecostal tree wither from the root, in the name of Jesus. Let that Pentecostal tree be set ablaze and burn up, in the name of Jesus Christ.

There is power in the name of Jesus. Darkness and light met, and darkness did not prevail. Darkness will not prevail against the light. If God is with us, who can be against us?

I strike the whole army of Pentecostal demons with the light, in the name of Jesus. Let the skin of every demon melt away while they are still standing, in the name of Jesus. Let the tongue of each one melt in its mouth, in the name of Jesus. Let the eyes of each one melt away in their sockets, in the name of Jesus Christ.

There is power in the name of Jesus. I strike the whole army of Pentecostal demons with the light, in the name of Jesus. Let the skin of every demon melt away while they are still standing. I cover every person who has had contact with anyone who is part of this church, and those who have been part of this church, and those who are part of the church who have belonged to the Pentecostal church, with the blood of Jesus Christ. Let there be fire and light upon all of you, in the name of Jesus.

Let every Pentecostal contamination, every demon transferred from this church, in any one of you, be set ablaze and burn up, in the name of Jesus. Every Pentecostal stronghold in your lives that blocks discernment, that blocks the presence of the true God, that blocks being filled with the Holy Spirit, let it all burn up by fire, in the name of Jesus Christ.

There is power in the name of Jesus. No weapon formed against us shall prosper. The gate of Hades will not prevail against the church of God. He who is with us is stronger than he who is in the world.

I strike the horses and riders of the Pentecostal denomination with the light, in the name of Jesus. Let every demon in that congregation divide and attack one another, in the name of Jesus Christ. Let them eat one another's flesh and drink one another's blood, in the name of Jesus. Let them become drunk on one another's blood as if it were wine, in the name of Jesus.

Let fire come down and consume the Pentecostal demons, in the name of Jesus Christ. Let every chain placed by those demons — chains and shackles of slavery keeping people from leaving those churches — be broken, in the name of Jesus.

Spirit of being faithful unto death to a false church, come out in the name of Jesus. Soul-stealing demon that wants to deceive even those seeking God through that denomination, come out in the name of Jesus Christ. Spirit of Pentecostal slavery, out in the name of Jesus.

I strike all darkness with the light. Let fire come down and break every Pentecostal chain, in the name of Jesus. There is power in the name of Jesus Christ. We receive power and authority to tread on serpents and scorpions and all the power of the enemy, and nothing shall by any means harm us.

I cover every person listening to me, and every member of their family, with the blood of Jesus Christ. I bless every one of you in the name of Jesus.

I hope you enjoyed the teaching and the prayer. Until next time.

Order it now — our book is available in English and Spanish, digital and print.

Coming soon — our book will be published. Subscribe to be notified when it's available.

Subscribe to be notified of new posts.

Categories

• Blog
• Teachings
• Prayers
• Biblical Prayers
• Verses

Subscribe so you don't miss any of our YouTube broadcasts

Recent Posts

• Deliverance from Autism | Spiritual Warfare PDF
• Old Testament Prayers
• Exposing End-Times Apostasy – No Need to Wage Spiritual Warfare: Apostasy in the Christian Church. #9
• Exposing End-Times Apostasy: Doctrines of Demons. #8
• Exposing End-Times Apostasy: False Baptisms in the Christian Church. #7

Support Us. Your offering helps change lives all over the world and for eternity. Thank you for your contribution.

SHARE THIS POST

Pastor Francisco Gomez

Thank you for reading our posts. It is our greatest desire that you be built up and blessed. Greetings in the name of our whole congregation, Jesus King of Kings.

Keep Reading

Deliverance from Autism | Spiritual Warfare PDF

Old Testament Prayers

Exposing End-Times Apostasy – No Need to Wage Spiritual Warfare: Apostasy in the Christian Church. #9

Exposing End-Times Apostasy: Doctrines of Demons. #8